A.††††† IS THERE A GOD?
††††††††† 1.†††††† We are not able to prove either an affirmative or negative answer.
††††††††† 2.†††††† Yet God expects us to defend our belief in him ( 1 Pet. 3:15 ;† Jude 3 ).
††††††††† 3.†††††† We can only give our reasons for believing in God in hopes that you will find it reasonable to believe.
B.††††† WE CANNOT DECIDE THIS QUESTION SIMPLY ON THE BASIS OF WHAT WISE MEN BELIEVE OR TEACH.
††††††††† 1.†††††† They disagree.
††††††††† 2.†††††† Wise and ignorant are both believers and infidels
C.††††† IN THIS LESSON WE WANT TO GIVE SOME REASONS FOR OUR BELIEF.
A.††††† SOMETHING CANíT COME FROM NOTHING, THEREFORE SOMETHING HAS
††††††††† ALWAYS BEEN.
B.††††† THE ATHEIST MUST ARGUE THAT THE FIRST CAUSE WAS MATTER.
C.††††† WE ARGUE THAT BECAUSE OF THE SUPERIOR NATURE OF MIND, MIND
††††††††† CAME FIRST.
††††††††† 1.†††††† Matter, in and of itself, is dead has no power.† Without something acting on it,
†††††††††††††††††† matter will not even move.
††††††††† 2.†††††† Matter is dead!† Mind is alive!† What is the origin of life?
B.††††† ILLUSTRATIONS:† Bearís footprint.† Fine Swiss Watch.
C.††††† EXAMPLES:† Human Body.† The Earth as an environment.
D.††††† WHEN WE SEE THE THINGS WHICH ARE MADE, WE KNOW THAT THERE IS
††††††††† ON WHO IS POWERFUL ENOUGH AND INTELLEGENT ENOUGH TO MAKE
††††††††† THOSE THINGS Ö FOOTPRINTS, WATCHES, OR THE UNIVERSE.
A.††††† Man has the capacity for rational thought.† Animals can be trained to do certain
††††††††† things by use of their instincts, but they never train themselves.† Man alone has †the ability
††††††††† of rational thought.† Man is left to reason out his destiny while animals perform
††††††††† upon instinct.
B.††††† Man alone has a sense of morals - a moral standard.† "Man alone of all earthly creatures
††††††††† does wrong.† Willfully or ignorantly he disobeys the laws of his nature or fails at complete
††††††††† fulfillment even when desiring it.† Theft is no crime in a monkey or a bear.†
††††††††† Bloodthirstiness is no vice in a tiger, nor vanity in a peacock. A dishonest or cruel or vain
††††††††† man breaks the laws of his own nature"(Hamilton, Basis of Faith, p. 221 ).
††††††††† Consider any argument between young children.† Cries of "He hit me first," "She got more
††††††††† than I did," "I was in line first," are mere appeals to a standard of conduct.† We call
††††††††† this a "moral standard."† Animals and outlaws are not concerned with such a standard.†
††††††††† They live by the law of the jungle, "Might makes right."† Where did manís sense of morals
††††††††† come from?
C.††††† Man has a conscience.† When man violates his standard of conduct and those laws
††††††††† which he has learned, he feels guilt.† What animal has ever stayed awake all night
††††††††† worrying whether or not the days activities were moral or immoral.† ( A manís
††††††††† conscience may be seared, 1 Tim. 4:1-2 ).
D.††††† Man has an esthetic nature.† Man is able to create and appreciate beauty, art,
††††††††† poetry, etc.† Can a cow be moved by a beautiful painting, a sunset or a poem?
E.††††† Man is inherently religious.† Even the most primitive civilizations have a sense of a
††††††††† higher being, a basic fear of death, a conception of life after death, and a form of worship.†
††††††††† Animals are completely devoid of any inherent religious intuition.
F.††††† All of these marks of personality in man prove two things:† Man is created in the
††††††††† image of a "personal God" with those same qualities of intellect, free will, moral
††††††††† sense, etc.,† and was not the product of so called "resident forces" in the material
††††††††† universe.† Second, there is something in man that is not material.
††††††††† Every objection which the atheist can make against the existence of God can be
††††††††† made against his belief in the eternal existence of matter!† Where did matter come
††††††††† from?† Atheism has insuperable difficulties of its own.† How can life, intelligent
††††††††† planning, and law come from dead matter?
"THE FOOL HATH SAID IN HIS HEART, THERE IS NO GOD"( Psa. 53:1 ).